Abstract
Indra Sinha's Animal's People (2007) narrates the story of nineteen-year-old Animal, a severely disabled survivor of a gas leak in Khaufpur, a fictionalized version of post-1984 Bhopal. The novel explores disability as a medical, physical, and social construct, with Animal's disfigurement shaping both his identity and Sinha's critique of power, marginalization, and industrial negligence in a poverty-stricken 'third-world' society. Rejecting victimhood and resisting neoliberal, Eurocentric models of disability tied to individuality and consumerism, Animal asserts a radical self-definition that negotiates intersections of class, embodiment, sexuality, and local cultural norms, undoing simplistic disabled/nondisabled; human/animal binaries. However, this paper argues that his desire for a consensual sexual relationship complicates his claimed animal identity. His interactions with the American doctor, Elli, exemplify this tension-despite his defiance, he yearns for her 'cure' to enhance his sexual desirability. The novel thus raises critical questions about the intersections of desirability, impairment, disability, and cure. Through a critical disability studies lens, this paper examines how Animal's People challenges dominant representations of disability, reconfigures macro-developmental discourses, and calls for the indigenization of disability frameworks. In doing so, it expands understandings of disability, disease, and human experience.