Abstract
In his important paper “Just Better Utilitarianism,” Matti Häyry reminds his readers that liberal utilitarianism can offer a basis for moral and political choices in bioethics and thus could be helpful in decisionmaking.(1) Although I agree with the general defense of Häyry’s liberal utilitarianism, in this commentary, I urge Häyry to say more on who belongs to our moral community. I challenge Häyry’s principle of actual or prospective existence. I also argue that Häyry should say more on human beings at the “margin of life” (such as fetuses and other mindless humans). I claim that debate over whether some form of utilitarianism is superior over other moral theories is not as important as answering the question underlying these issues: Who belongs to our moral community?