Abstract
This response argues that 'utopia' and 'utopianism' are useful conceptual tools for analysing and comparing social practices in different historical and geographical contexts. It also suggests that the theoretical interventions put forward in this special issue can be developed further by bringing them in dialogue with cases and theories from East Asia. The response introduces the example of Tenri City in Japan, conceived in the early postwar period as a physical realisation of the Tenrikyō Church's utopian vision, which today comes across as an outdated urban planning project. It asks how groups such as Tenrikyō reconcile their utopian promises with the inherent imperfections that characterise any real-world social project, focusing on two key themes: theodicy and ritual action. The insights from this approach contribute to broader discussions in the study of religion\s, underscoring the interplay between temporal imagination, materiality, and everyday ritual practices in sustaining community life and social identity.