Abstract
This article provides an overview of the philosophy of Gilbert Hottois, who is usually credited with popularizing the concept of technoscience. Hottois starts from a metaphilosophy of language that diagnoses twentieth-century philosophy as fixated on language at the expense of technology. As an alternative, he developed a philosophy of technoscience that reinterprets science as primarily an intervening and technical activity rather than a contemplative and theoretical one. As I will argue, Hottois articulates the nature of this technicity through a philosophy of time, reflecting on the specific temporality of technoscience as distinct from human history. This temporality of technoscience provoked the need for ethical reflection, since technoscience is constantly changing and transforming the world. This led to Hottois's engagement with bioethics, in which he sought to develop a framework capable of "guiding" technoscience. Aiming to avoid both total symbolic closure and total technical openness, this guidance is concerned with the preservation of diversity, especially the human capacity for ethics, ethicity. This idea of guidance was later taken up by Dutch philosophers such as Hans Achterhuis and Peter-Paul Verbeek, inspiring their empirical turn in the philosophy of technology. What remains missing in this framework, however, is Hottois's critical analysis of the different temporalities at work in technology and culture.