Abstract
BACKGROUND: It is a wide-spread assumption about footbinding that footbound girls and women were more of an economic burden on their families than those never bound. It is often presumed that government policies and missionary campaigns ended footbinding. METHODS/ OBJECTIVES: We use regression and log-likelihood tests, with bootstrapping for confirmation, to analyze which of a series of ethnographically and historically hypothesized variables significantly correlate with footbinding. We also consider an indirect measure of government prohibitions. We analyze two large datasets based on oral surveys with elderly women of the last footbound generations from 12 inland Chinese provinces. CONCLUSIONS: Handicraft production, particularly commercial handicraft production, correlates with whether Chinese girls were subjected to footbinding before 1950. Girlhood knowledge of government prohibitions against footbinding, an indirect measure of awareness by the adults who decided whether to bind a girl's feet, did not correlate with whether women were ever footbound. Spinning cotton thread for commercial purposes (sale, wage, direct exchange) correlated with greater daily production, with great county-level variation in quantity produced. Moreover, Chinese commercial spinners labored more years before marriage than domestic spinners. IMPLICATIONS: Chinese daughters-whether footbound or not-made important economic contributions to rural households, thus suggesting a need to revise our understanding of China's gender and economic history. Further implications of our results are that research is warranted on the assumed efficacy of government prohibitions-in both rural and urban areas-and on the presumption that footbinding among elite Chinese women was unrelated to economic concerns, including handicraft production. The demonstrated economic correlates of footbinding in inland, rural China also suggest a need to reevaluate whether contemporary customs controlling and cloistering girls and women, such as female genital cutting in Africa and the threat of honor killings of girls and women in South Asia, might have economic correlates.